First posted 26 July 2004. For a long time, I was vexed by the prevailing nonrealist interpretation of quantum mechanics. I refused to accept that reality's evolution from moment to moment could have an unavoidable element of chance in it, causal effects that 'travelled' faster than light or both. You can pick up the strength of my reaction against it by my tone. I even set my own humility sufficiently to the side to accuse one of the greatest scientists of all time of a humility shortfall!
I'm more comfortable with these possibilities now, and I've actually embraced an even more 'extreme' interpretation, which I'll share in a separate post. Call me a realist. I just can't help believing that there is a world out there whose existence does not rely on whether I or anyone else perceives it, measures it, imagines it or defines it. I believe this not just about the myriad objects and beings I encounter everyday in my comings and goings but also about the microscopic, quantum world of subatomic particles. This puts me in a small minority among people who bother to think about such things, squarely against the orthodox interpretation of quantum mechanics (QM). That orthodox view, espoused by influentially Bohr and Heisenberg and dubbed the Copenhagen interpretation, holds that subatomic particles cannot be said to have definite properties such as position or momentum until such time as those attributes are measured. In fact, in its stronger statements, this interpretation says we cannot really speak of a quantum world at all. We can only speak of the observed measurements we obtain when we interact with that world in certain ways. We should, on this account, simply celebrate the predictive success of QM's formal mathematical model, the most successful predictive model in the history of science. The slightly discomfiting corollary  that the world at its most basic levels is plagued by inescapable uncertainty  is simply something we need to accept, by throwing away our longstanding classical misconceptions about reality. Moreover, we need to accept that the theory as it stands is fundamentally impossible to improve upon. It constitutes the final word on the subject. But there is an alternative interpretation 'on the table', one first presented in 1952 by David Bohm. This interpretation, an example of a 'hidden variables' (causalrealist) theory, is wholly consistent both with the formal mathematics of Schrodinger's equations and with experimental observation. It holds, though, that the same causal relationships we observe at the macro level continue to hold at the quantum level. Given that this just sits much better with me, I plan to read much more about it and report back. In the meantime, let me address a few problems with the orthodox, or Copenhagen, view. The overall point of this post is to say not that we should reject QM but rather that we should use it for the predictive model it is while continuing to search for ways to make it more complete. We certainly shouldn't elevate the orthodox interpretation of it to the status of unassailable doctrine. Here are some reasons why: First, it falls short of what we have traditionally held to be the criteria for an adequate (let alone a complete) scientific theory. Although it has impressive predictive power, it does not subsume the classical theory that it replaces. That is to say, it does not show how, under certain 'limit' conditions, it reduces to the previous best model. This is in stark contrast to the advances that Einstein's theories of special and general relativity made on Newton's mechanics and theory of gravity. Einstein shows how, for objects that are not too massive and for velocities that are not too great, his formulae simplify to those discovered and used by Newton. QM throws out the baby with the bathwater. It discards the classical order completely, erecting a wall around the quantum world and declaring it once and for all a special kingdom where old languages shall not be spoken. A second, closely related point is that QM doesn't say where that 'wall' is. As Schrodinger showed with his reductio ad absurdum example of 'Schrodinger's cat', QM cannot delineate where the classical (macro) world stops and where the quantum (micro) world begins. Schrodinger's thought experiment uses a mechanism that connects the lifeordeath fate of a feline to whether or not a particle is emitted by a nearby radioactive substance. Importantly, this setup is contained within a closed, opaque box. Under the orthodox interpretation of QM, unless and until an experiment is carried out by a knowledgeable observer to measure the emission, the particle (or potential particle) exists in a superposed state between being emitted and not being emitted from the radioactive source. Because (in Schrodinger's thought experiment) any particle emission would trigger the release of a deadly gas within, the cat must therefore also be in a suspended state, neither alive nor dead, but rather a superposition of the two! Not until the box is opened so that the observer can inspect is the poor cat's fate real. It is difficult enough to accept that quantum particles take on concrete properties only when an observer 'collapses the wave function'  the mathematical, probabilistic function that describes a system dynamics. That such indeterminacy should encroach so glaringly into the macroworld is, to me, evidence of a shortfall in the theory (or our interpretation of it). Third, Bohr and others slip without due care between statements about what we can KNOW and statements about what actually IS THE CASE. If we take QM to be saying that, given our current best understanding, we can do no better than deal with the quantum world in a probabilistic manner because we do not understand the finer detail, then that is fine. But Bohr and his followers go on to make two much stronger statements. Clearly suffering from an appalling lack of humility, they suggest that our current best understanding cannot be improved upon. Now this would be a great break indeed from the entire history of science, which is filled with (and one might say defined by) a succession of advances whereby one 'best working model' is superseded by another. Why should it suddenly be that science (or this particular branch of it) has suddenly reached its ultimate answer? Bell's inequality and the Aspect experiments suggest that we probably have to sacrifice the principle of locality (which creates problems with Einstein's theory of general relativity). But they do NOT show that no hidden variables theory is consistent with observed evidence and theoretical formalism. Indeed, Bohm's theory is already before us as one example, and Tim Palmer has even shown how a chaotic (but wholly determinate) system with intertwined, riddles basins can satisfy Bell's inequality fits perfectly well with QM's formal mathematics. An at their most bold (and bizarre), they say that our ultimate knowledge limit  as defined by our human powers of perception and computation  actually impose limits on existence. In philosophical terms, they jump from epistemological claims to ontological ones. If, they say, we cannot verify that something exists, then it does not exist. To which I challenge: if existence is not bound by the perceptual and reasoning powers of spiders, rabbits or dogs, then why should it be constrained by our abilities? Isn't it much more reasonable to believe that a mindindependent, verificationtranscendent world exists, and that the scientific advances we have seen to date constitute an everbetter understanding of that world? This seems preferable (and certainly more humble) than asserting that each scientific advance is not a discovery but an act of creation! Looking at all we are capable of verifying and then inferring to the best explanation leads me not to reject realism but to embrace it confidently. Watch this space for a bit more on both Bohm and Bell (who was himself a causal realist). Comments are closed.

AuthorI'm curious. I like looking beneath and behind the obvious, also looking for what is between me and the obvious, obscuring or distorting my view. Categories
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